Cheyenne Nation

Where the girl saved her brother

In the summer of 1876, the two greatest battles between soldiers and Indians were fought on the plains of Montana. The first fight was called the Battle of the Rosebud. 

The second, which was fought a week later, was called the Battle of the Little Bighorn, where General Custer was defeated and killed. The Cheyenne call the Battle of the Rosebud the Fight Where the Girl Saved Her Brother.

A hundred years ago, the white men wanted the Indians to go into prisons called "reservations," to give up their freedom to roam and hunt buffalo, to give up being Indians. Some tamely settled down behind the barbed wire of the agencies, but others did not. Those who went to the reservations to live like white men were called "friendlies." Those who would not go were called "hostiles."

They weren't hostile, really. They didn't want to fight; all they wanted was to be left alone to live the Indian way, which was a good way. But the soldiers would not leave them alone. They decided to have a great roundup and catch all "hostiles," kill those who resisted, and bring the others back to the agencies as prisoners.

Three columns of soldiers entered the last stretch of land left to the red man. They were led by Generals Crook, Terry, and Custer. Crook had the most men with him, about two thousand. He also had cannon and Indian scouts to guide him. At the Rosebud he met the united Sioux and Cheyenne warriors.

The Indians had danced the sacred sun dance. The great Sioux chief and holy man, Sitting Bull, had been granted a vision telling him that the soldiers would be defeated. The warriors were in high spirits.

Some men belonging to famous warrior societies had vowed to fight until they were killed, singing their death songs, throwing their lives away, as it was called. They painted their faces for war. They put on their finest outfits so that if they were killed, their enemies would say: "This must have been a great chief. See how nobly he lies there."

The old chiefs instructed the young men how to act. The medicine men prepared protective charms for the fighters, putting gopher dust on their hair or painting their horses with hailstone designs.

This was to render them invisible to their foes, or to make them bullet-proof. Brave Wolf had the most admired medicine-a mounted hawk that he fastened to the back of his head. He always rode into battle blowing his eagle-bone whistle-and once the fight started, the hawk came alive and whistled too.

Many proud tribes were there besides the Cheyenne: the Hunkpapa, the Minniconjou, the Oglala, the Burned Thighs and the Two Kettles. Many brave chiefs and warriors came, including Two Moons, White Bull, Dirty Moccasins, Little Hawk, Yellow Eagle, and Lame White Man. Among the Sioux was the great Crazy Horse, and Sitting Bull - their holy man, still weak from his flesh offerings made at the sun dance-and the fierce Rain-in-the-Face. 

Who can count them all! What a fine sight they were!

Those who had earned the right to wear war bonnets were singing, lifting them up. Three times they stopped in their singing, and the fourth time they put the bonnets on their heads, letting the streamers fly and trail behind them. 

How good it must have been to see this!
Crazy Horse of the Oglala shouted his famous war cry:

"A good day to die, and a good day to fight!
Cowards to the rear, brave hearts - follow me


The fight started. Many brave deeds were done, many coups counted. The battle swayed to and fro. More than anybody else's, this was the Cheyenne's fight. This was their day. Among them was a brave young girl, Buffalo-Calf-Road-Woman, who rode proudly beside her husband, Black Coyote.

Her brother, Chief Comes-In-Sight, was in the battle too. She looked for him and at last saw him surrounded, his horse killed from under him. Soldiers were aiming their rifles at him, while their Crow scouts circled around him and waited for an opportunity to count coups. But he fought them off with courage and skill.

Buffalo-Calf-Road-Woman uttered a shrill, high-pitched war cry. She raced her pony into the midst of the battle, into the midst of the enemy. She made the spine-chilling, trilling, trembling sound of the Indian woman encouraging her man during a fight. Chief Comes-in-Sight jumped up on her horse behind her. Buffalo-Calf-Road-Woman laughed with joy and the excitement of battle, and all the while she sang.

The soldiers were firing at her, and their Crow scouts were shooting arrows at her horse, but it moved too fast for her and her brother to be hit. Then she turned her horse and raced up the hill from which the old chiefs and the medicine men were watching the battle.

The Sioux and Cheyenne saw what she was doing, and then the white soldiers saw it too. They all stopped fighting and watched the brave girl saving her brother's life. The warriors raised their arms and set up a mighty shout - a long undulating war cry that made one's hair stand up on end. And even some of the soldiers threw their caps in the air and shouted "Hurrah!" in honor of Buffalo-Calf-Road-Woman.

The battle was still young. Not many men had been killed on either side, but the white general was thinking: "If their women fight like this, what will their warriors be like? Even if I win, I will lose half my men." And so General Crook retreated a hundred miles or so.

He was to have joined up with Custer, Old Yellow Hair; but when Custer had to fight the same Cheyenne and Sioux a week later, Crook was far away and Custer's regiment was wiped out. So in a way, Buffalo-Calf-Road-Woman contributed to that battle too! Many who saw what she had done thought that she had counted the biggest coup of all-not taking life, but giving it. That's why the Indians call the Battle of the Rosebud the

"Fight Where the Girl Saved Her Brother."

The spot where Buffalo-Calf-Road-Woman counted her coup has long since been plowed under. A ranch now covers it. But the memory of her deed will last as long as there are Indians. This is not a fairy tale, but it sure is a legend.


Told by Rachel Strange Owl, Birney Montana,
with the assistance of two or three others.
 
    

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